Statement of Faith

Section: Salvation
RHC Statement of Faith


A. Only Through Christ
Due to universal death through sin, no one can enter the kingdom of God unless they are born again; and that no degree of reformation however great, no attainments in morality however high, no culture however attractive, no baptism or other ordinance however administered, can help the sinner to take even one step toward heaven; Our redemption has been accomplished solely by the blood of our Lord Jesus Christ, who was made to be sin and was made a curse for us, dying in our stead; and that no repentance, no feeling, no good resolutions, no sincere efforts, no submission to the rules and regulations of any church, nor all the churches that have existed since the days of the Apostles can add in the very least degree to the value of the blood, or to the merit of the finished work wrought for us by Him who united in His person true and proper deity with perfect and sinless humanity (Lev. 17:11; Isa. 64:6; Matt. 26:28; John 3:7–18; Rom. 5:6–9; 2 Cor. 5:21; Gal. 3:13; 6:15; Eph. 1:7; Phil. 3:4–9; Titus 3:5; James 1:18; 1 Pet. 1:18–19, 23).

B. The Object
Salvation involves the redemption of the whole man, and is offered freely to all who accept Jesus Christ as Lord and Savior, who by His own blood obtained eternal redemption for the believer. In its broadest sense salvation includes regeneration, justification, sanctification, and glorification. There is no salvation apart from personal faith in Jesus Christ as Lord. (see below for scriptures)

C. The Means
Salvation is wholly a work of God’s free grace and not the work of man in whole or in part, nor due to man’s goodness or religious ceremony; that it is a gift to man received by personal faith at which time the righteousness of Christ is imputed to the sinner, thereby justifying him in God’s sight; that those who are saved have been elected to salvation according to the foreknowledge of God in eternity past and have been called by the Holy Spirit. (See below for scriptures)

D. Regeneration
Regeneration, or the new birth, is a work of God’s grace whereby believers become new creatures in Christ Jesus. It occurs after someone has responded by faith to God’s call to salvation; the creation testifies, the conscious bear witness, the Scriptures testify, and the Holy Spirit convicts of sin, righteousness and judgment. Once someone responds by faith, the Holy Spirit regenerates the person which entails a change of heart, and a new nature is given to the person, which wants to obey. The person is freed from the enslavement to the old nature and can now make a decision concerning which nature to exercise. The person is adopted into God’s family and the Holy Spirit now indwells the believer.

E. Justification
Justification is God’s gracious and full acquittal upon principles of His righteousness of all sinners who repent and believe in Christ. Justification brings the believer unto a relationship of peace and favor with God. (See below for scriptures)

F. Sanctification
Sanctification, beginning in regeneration, which is a setting-apart unto God, is threefold: It is already complete for every saved person because his position toward God is the same as Christ’s position. Since the believer is in Christ, he is set apart unto God in the measure in which Christ is set apart unto God. The believer retains his sin nature, which cannot be eradicated in this life. Therefore, while the standing of the Christian in Christ is perfect, his present state is no more perfect than his experience in daily life. There is, therefore, a progressive sanctification wherein the Christian is to “grow in grace,” and to “be changed” by the unhindered power of the Spirit. We believe also that the child of God will yet be fully sanctified in his state as he is now sanctified in his standing in Christ when he shall see his Lord and shall be “like Him” (John 17:17; 2 Cor. 3:18; 7:1; Eph. 4:24; 5:25–27; 1 Thess. 5:23; Heb. 10:10, 14; 12:10).

G. Glorification
Glorification is the culmination of salvation and is the final blessed and abiding state of the redeemed. The redeemed will receive their new glorified bodies and will not possess a sin nature and nor will they ever be able to rebel again. (See below for scriptures)

H. The Extent of Salvation
When an unregenerate person exercises that faith in Christ which is illustrated and described as such in the New Testament, he passes immediately out of spiritual death into spiritual life, and from the old creation into the new; being justified from all things, accepted before the Father according as Christ His Son is accepted, loved as Christ is loved, having his place and portion as linked to Him and one with Him forever. Though the saved one may have occasion to grow in the realization of his blessings and to know a fuller measure of divine power through the yielding of his life more fully to God, he is, as soon as he is saved, in possession of every spiritual blessing and absolutely complete in Christ, and is therefore in no way required by God to seek a so-called “second blessing,” or a “second work of grace” (John 5:24; 17:23; Acts 13:39; Rom. 5:1; 1 Cor. 3:21–23; Eph. 1:3; Col. 2:10; 1 John 4:17; 5:11–12).

I. Eternal Security
Because of the eternal purpose of God toward the objects of His love, because of His freedom to exercise grace toward the meritless on the ground of the propitiatory blood of Christ, because of the very nature of the divine gift of eternal life, because of the present and unending intercession and advocacy of Christ in heaven, because of the immutability of the unchangeable covenants of God, because of the regenerating, abiding presence of the Holy Spirit in the hearts of all who are saved, we and all true believers everywhere, once saved shall be kept saved forever. Those whom God has accepted in Christ, and sanctified by His Spirit, will never fall away from the state of grace, but shall be secure to the end. Believers may fall into sin through neglect and temptation, whereby they grieve the Spirit, impair their graces and comforts, and bring reproach on the cause of Christ. They receive a loss of temporal blessings and eternal rewards. They may also bring temporal discipline on themselves; yet they shall be kept by the power of God through faith unto salvation. God is a holy and righteous Father and that, since He cannot overlook the sin of His children, He will, when they persistently sin, chasten them and correct them in infinite love; but having undertaken to save them and keep them forever, apart from all human merit, He, who cannot fail, will in the end present every one of them faultless before the presence of His glory and conformed to the image of His Son (John 5:24; 10:28; 13:1; 14:16–17; 17:11; Rom. 8:29; 1 Cor. 6:19; Heb. 7:25; 1 John 2:1–2; 5:13; Jude 24).

J. God’s Purpose of Grace
God graciously calls and convicts all of mankind equally to salvation. God must initiate the call to individuals and he or she will either accept or reject God’s call. Mankind’s sin nature does not totally render a person incapable of responding to God’s call to salvation. Those who accept the call by faith will be regenerated/ born again/ born from above. Election is according to the foreknowledge of God, and predestination is the gracious blessings of God that were marked out ahead of time for those that He knew would respond to the Gospel in faith. God has predestinated beforehand the kind of destiny He will graciously give anyone who believes in Him. Therefore, God has determined that He will regenerate, justify, sanctify, and glorify sinners to make them into the image of His Son. Furthermore, God planned and blesses the believer with adoption, the indwelling of the Holy Spirit, a new nature, spiritual gifts, inheritance, and many other promises as part of becoming part of the elect. Also, election in many cases deals with the corporate election of either Israel or the Church. When a person becomes part of one of these two bodies they are called “elect” since they now belong to either the nation of Israel or the Church. Israel and the Church are the two elected vehicles God would use to reach the world. Again, these elect vehicles are also considered blessings which were marked out ahead of time for those who would respond in faith as God’s program in salvation history developed. These are all part of the blessings of becoming saved, which God purposed before the foundation of the world. Predestination and election have to do with blessings that accompany salvation that God decided to give to individuals who become believers before the foundation of the world. It is consistent with the free agency of man since it is based on God’s foreknowledge of the individual’s faith in Him, and comprehends all the means in connection with the end. It is the glorious display of God’s sovereign goodness towards believers and allows for human freedom. It excludes prideful boasting and promotes humility since man cannot work for/earn/merit or deserves salvation.

Genesis 3:15; Genesis 12:1-3; Exodus 3:14-17; 6:2-8; Exodus 19:5-8; 1 Samuel 8:4-7, 19-22; Isaiah 5:1-7; Jeremiah 31:31ff.; Matthew 1:21; 4:17; 16:18-19; 16:21-26; 21:28-45; 24:22,31; 25:34; 27:22-28:6; Luke 1:68- 79; 2:28-32; 19:41-44; 24:44-48; John 1:11-14, 29; 3:3-21, 36; 5:24; 6:44-45,65; 10:9, 27-29; 14:6; 15:1-16; 17:6,12,17-18; Acts 2:21; 4:12; 15:11; 16:30-31; 17:30-31; 20:32; Romans 1:16-18; 2:4; 3:23-25; 4:3ff.; 5:8-10; 6:1-23; 8:1-18, 28-39; 10:9-15; 11:5-7,26-36; 13; 13:11-14; 1 Corinthians 1:1-2; 1:18, 30; 6:19-20; 15:10; 15:24-28; 2 Corinthians 5:17-20; Galatians 2:20; 3:13; 5:22-25; 6:15; Ephesians 1:4-23; 2:1-10: 2:8-22; 3:1-11; 4:11-16; Philippians 2:12-13; Colossians 1:9-22; 3:1ff.; 1 Thessalonians 5:23-24; 2 Thessalonians 2:13-14; 2 Timothy 1:12; 2:10, 19; Titus 2:11-14; Hebrews 2:1-3; 5:8-9; 9:24-28; 11:1-12:8, 14: James 1:12; 2:14-26; 1 Peter 1:2-23; 2:4-10; 1 John 1:6-2:11; 2:19; 3:2. Revelation 3:20; 21:1-22:5

K. Assurance of Salvation
Assurance of salvation is based on a believer’s belief in Christ and is not based on what the believer does or fails to do in his sanctification. The good works of the believer are a test of discipleship and not of salvation. We believe it is the privilege, not only of some, but of all who are born again by the Spirit through faith in Christ as revealed in the Scriptures, to be assured of their salvation from the very day they take Him to be their Savior and that this assurance is not founded upon any fancied discovery of their own worthiness or fitness, but wholly upon the testimony of God in His written Word, exciting within His children filial love, gratitude, and obedience (Luke 10:20; 22:32; 2 Cor. 5:1, 6–8; 2 Tim. 1:12; Heb. 10:22; 1 John in its entirety).